The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to forsake those misdeeds (remorse, resolution, and repentance). It is the act of leaving what God has prohibited and returning to what he has commanded. There is also no concept of original sin in Islam. It is a direct matter between a person and God, so there is no intercession or formal, ecclesiastical confession to a religious leader. The Islamic concept of repentance for any sins and misdeeds is called tawba. These individuals are described in the Quran as having arrogance towards the believers.īehold, those who commit jurm used to laugh at those who believed, winking one at another when they passed them by, and when they went back to their own fold, they returned jesting, and when they saw them they used to say, 'Lo, these have indeed gone astray! In the Quran, the word mostly appears in the form of mujrim, one who commits a jurm. The word Jurum is often considered to be a synonym of dhanb for it is used to describe some of the same sins: crying lies of God and not believing the signs of God. And all sins are eligible for forgiveness through God's mercy and repentance. Scholars believe that dhanb or ithm could be used in place of khati'ah in this instance however, the word choice indicates that khati'ah is more than just a moral lapse or mistake and is punishable. In one Quranic verse this word is used to describe the sin of slaying one's own children for fear of poverty. In fact, the word khati'ah is associated with some of the most heinous religious sins in the Quran. This Quranic verse indicates that khati'ah is considered an ithm, a grave sin. O son of Adam were you to come to Me with sins nearly as great as the earth, and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it." O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. "O son of Adam, so long as you call upon Me, and ask of Me, I shall forgive you for what you have done, and I shall not mind. "Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful." Surah Az Zumar, 39:53Īgain, God says to the believers in a Hadith Qudsi: įor in Allah's sight are (all) his servants, (namely), those who say: 'Our Lord, we have indeed believed: forgive us, then, our sins ("dhunub"), and save us from the agony of the Fire.' One of the main examples of Dhanb in the Quran is of "crying lies of Allah's signs", or having excessive pride that prevents an individual from believing the signs of God. Dhanb ĭhanb (plural dhunub) is frequently applied to heinous sins committed against Allah. By examining the choice of words in Quranic verses used in connection with these terms, scholars have attempted to determine which sins are associated with which terms. Several different words are used in the Quran to describe sin-1) Dhanb 2) Ithm 3) Khati'ah 4) Jurm 5) Junah/Haraj. In scriptures Semantic analysis of terminology in the Quran Īccording to Cyril Glasse, Islam recognizes two kinds of sin ( khati'ah): dhanb, a fault or shortcoming which is to be sanctioned and ithm, a willful transgression which is to be punished. Wensinck's entry in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins khiṭʾ, which means simply a sin and ithm, which is used for grave sins. Terminology Ī number of different words for sin are used in the Islamic tradition.Īccording to A.J. Sources differ on the exact meanings of the different terms for sin used in the Islamic tradition. A clear distinction is made between major sins ( al-Kabirah) and minor sins ( al-Sagha'ir) ( Q53:31–32), indicating that if an individual stays away from the major sins then they will be forgiven of the minor sins. The Quran describes these sins throughout the texts and demonstrates that some sins are more punishable than others in the hereafter. It is believed that God weighs an individual's good deeds against their sins on the Day of Judgement and punishes those individuals whose evil deeds outweigh their good deeds. Islam teaches that sin is an act and not a state of being. Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of Allah (God) or breaching the laws and norms laid down by religion. ( May 2012) ( Learn how and when to remove this template message) Please help improve this article by adding references to reliable secondary sources, with multiple points of view. This article uncritically uses texts from within a religion or faith system without referring to secondary sources that critically analyze them.
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